[Download] "Two Views of Jews: Bernard Malamud, Maurice Samuel, And the Beilis Case (Blood Accusation Case Against Mendel Beilis) (Critical Essay)" by Studies in American Jewish Literature " eBook PDF Kindle ePub Free
eBook details
- Title: Two Views of Jews: Bernard Malamud, Maurice Samuel, And the Beilis Case (Blood Accusation Case Against Mendel Beilis) (Critical Essay)
- Author : Studies in American Jewish Literature
- Release Date : January 01, 2010
- Genre: Social Science,Books,Nonfiction,
- Pages : * pages
- Size : 227 KB
Description
Imagine my dismay when I opened my e-mail inbox on the morning of August 19, 2009 to find two messages that a leading Swedish newspaper reported that Israeli soldiers are kidnapping and killing Palestinians in order to steal their body parts. The headline in Aftonbladet, Sweden's largest left-leaning daily newspaper, read "They plunder the organs of our sons;" the double page spread article was given pride of place in its "Culture" section, quoting Palestinian reports that young men from Gaza and the West Bank had been abducted by the IDF and returned to their families--but with missing organs. The reports I read online that day were in Haaretz and Honest Reporting. I was outraged--and more than a bit skeptical. It couldn't be, I thought, that in this day and age, in the twenty-first century, we were facing a blood libel accusation. But the reports about this bizarre case kept showing up all over the Internet and on YouTube; and finally on August 24, David Harris, the Executive Director of the American Jewish Committee, published a scathing letter in the Jerusalem Post to Foreign Minister Bildt of Sweden in which he charged, "despite many requests, you have chosen not to comment on the article's unfounded, indeed ludicrous, allegations." This latest episode in the rampant spread of lies about Jews came at exactly the moment when I was working on a study of two books published in 1967 about a blood libel case that had occurred in Russia in 1913. Obviously, the convergence of the 2009 news and the 1967 books about a 1913 crime was enough to shake my faith in progress. How could it be that in the twenty-first century we were still fending off medieval myths about our ritual depravities? How could it be that after the Enlightenment, after the pogroms, after the Holocaust, after the great contributions of the Jews to modern civilization, such primitive accusations would not die of shame? But, it appears, they still live. Perhaps, I thought, my study of the two modern books would reveal some sort of an answer.